Fiqh of Ramadaan – 15/30
Fasting in countries with long days
Those who live in an area where day and night
span across the 24 hour period, they should fast during the day even if it is
very long or very short, and this will suffice them alhamdulillah. And those who
live in a place where the day and night persist for much longer than that, like
six months or so, then they should calculate the timings for prayer as well as
fasting based on the nearest country where day and night are distinguishable
from each other, just as the Prophet (ﷺ) had commanded us regarding the Day of the
Dajjaal which will be like a year, and similarly a day of him like a month or a
week, saying that the people should calculate the timings for prayer in that
situation ([1]).
Fatwa no. 2769 was issued by the Council of
Senior Scholars and the Standing Committee concerning a similar issue. This is
the text of the question and answer:
Praise be to Allaah alone and blessings and
peace be upon the one after whom there will be no Prophet.
The Standing Committee for Academic Research
and Issuing Fatwas has read the question that has been sent to the General
Secretary by the Secretary of the Union of Muslim Students in Holland, and
which has been passed to them by the Secretary of the Council of Senior
Scholars. The text of the question is as follows:
We hope that you can provide us with a fatwa
concerning the way of determining the times of Maghrib, Isha’ and Fajr prayer,
and also the first day of Ramadaan and the first day of Eid al-Fitr. That is
because the way the sun rises and sets in the countries of Northern Europe that
are close to the North Pole is different from the way it rises and sets in the
eastern Muslim countries. The reason for that has to do with the timing of the
end of the red and white twilight. It may be noted that in summer the white
twilight lasts almost the whole night, so it is difficult to determine the time
of ‘Isha’ and the onset of the dawn.
They replied:
The Council of Senior Scholars in the Kingdom
of Saudi Arabia issued a statement on the determining of the times of prayer,
determining the start of dawn each day, and the end of the dawn in Ramadan, in
countries such as yours. This is what it said:
After studying, researching and discussing the
matter, the Council decided the following:
Firstly: One who resides in a country where the night can be
distinguished from the day by the onset of dawn and the setting of the sun, but
the day is extremely long in the summer:
Whoever resides in a country where the night can
be distinguished from the day by the onset of dawn and the setting of the sun,
but the day is extremely long in the summer and extremely short in the winter,
is obliged to perform the five daily prayers at the times known in sharee’ah.
That is because of the general meaning of the words of Allaah:
{أَقِمِ الصَّلاَةَ
لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ
الْفَجْرِ كَانَ مَشْهُودًا}
{Perform As‑Salaat (Iqamaat‑as‑Salaat) from mid‑day till the
darkness of the night (i.e. the Zuhr, ‘Asr, Maghrib, and ‘Ishaa’ prayers), and
recite the Qur’aan in the early dawn (i.e. the — Fajr, Morning Prayer). Verily,
the recitation of the Qur’aan in the early dawn (i.e. the morning — Fajr
prayer) is ever witnessed (attended by the angels in charge of mankind of the
day and the night)} ([2])
And His saying:
{إِنَّ الصَّلاَةَ
كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا}
{Verily, As‑Salaah (the prayer) is enjoined on the believers at
fixed hours}
([3])
And because it was proven from Buraydah (radiallah
anhu) that a man asked the Prophet (ﷺ) about the times of the prayers, and he
said to him:
((صلِّ مَعَنا هذين))
((Pray with us for these two)) meaning two days.
When the sun passed its zenith, he told Bilaal
to give the adhaan, then he told him to give the iqaamah for Zuhr. Then he told
him to give the iqaamah for ‘Asr when the sun was still high and clear white.
Then he told him to give the iqaamah for Maghrib when the sun had set. Then he
told him to give the iqaamah for ‘Isha’ when the red afterglow (twilight) had
disappeared. Then he told him to give the
iqaamah for Fajr when the dawn had appeared. Then on the second day, he told
him to delay Zuhr until the extreme heat had passed and he did so. He prayed
‘Asr when the sun was high, delaying it beyond the time he had previously
performed it. He prayed Maghrib before the twilight had vanished; he prayed
‘Isha’ when a third of the night had passed; and he prayed Fajr when there was
clear daylight. Then he said:
((أين السائل عن وقت
الصلاة؟))، فقال الرجل: أنا يا رسول الله. قال: ((وقت
صلاتكم بين ما رأيتم))
((Where is the man who was asking about the time of prayer?)) The man said, “Here I am, O
Messenger of Allaah.” The Prophet (ﷺ) said: ((The time for your prayer is
within the limits of what you have seen.)) ([4])
It was narrated from ‘Abd-Allaah ibn ‘Amr ibn
al-‘Aas that the Messenger of Allaah (ﷺ) said:
((وقت الظهر إذا زالت
الشمس، وكان ظل الرجل كطوله ما لم يحضر العصر، ووقت العصر ما لم تصفر الشمس، ووقت
صلاة المغرب ما لم يغب الشفق، ووقت صلاة العشاء إلى نصف الليل الأوسط، ووقت صلاة
الصبح من طلوع الفجر ما لم تطلع الشمس، فإذا طلعت الشمس، فأمسك عن الصلاة؛ فإنها
تطلع بين قرني شيطان))
((The time for Zuhr is from
when the sun has passed its zenith and a man’s shadow is equal in length to his
height, until the time for ‘Asr comes. The time for ‘Asr lasts until the sun
turns yellow. The time for Maghrib lasts until the twilight has faded. The time
for ‘Isha’ lasts until midnight. The time for Subh (Fajr) prayer lasts from the
beginning of the pre-dawn so long as the sun has not yet risen. When the sun
rises then stop praying, for it rises between the two horns of the Shaytaan.)) ([5])
And there are other ahaadeeth which have been
narrated concerning the definition of the times of the five daily prayers
through the words and actions of the Prophet (ﷺ). It makes no difference whether the night
and day are long or short, so long as the times of the prayers can be
distinguished by the signs which were identified by the Messenger of Allaah (ﷺ).
This is with regard to the timings of the
prayers. With regard to the timings of their fast in Ramadaan, those who are
accountable should refrain from food, drink and everything else that
invalidates the fast each day of Ramadaan, from the time of dawn until sunset
in their countries, so long as the night can be distinguished from the day, and
when day and night together add up to twenty-four hours. It is permissible for
them to eat, drink, have intercourse, etc during the night only, even if it is
short. The sharee’ah of Islam is universal and applies to all people in all
countries. Allaah says:
{وَكُلُواْ
وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ
الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّليْلِ}
{And eat and drink until the white thread (light) of dawn appears
to you distinct from the black thread (darkness of night), then complete your
Sawm (fast) till the nightfall} ([6])
Whoever is unable to complete the fast because
the day is so long, or who knows from experience or from the advice of a
competent. trustworthy doctor, or thinks it most likely that fasting will lead
to his death or make him severely ill, or will make his sickness worse or
impede his recovery, may break his fast and make up the days that he misses in
a month when he can make them up. Allaah says:
{فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ
مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ}
{So whoever of you sights
(the crescent on the first night of) the month (of Ramadan i.e. is present at
his home), he must observe Sawm (fasts) that month, and whoever is ill or on a
journey, the same number [of days which one did not observe Sawm (fasts) must
be made up] from other days} ([7])
And He says:
{لاَ يُكَلِّفُ الله
نَفْسًا إِلاَّ وُسْعَهَا}
{Allaah burdens not a person beyond his scope} ([8])
And He says:
{ مَا يُرِيدُ اللَّـهُ
لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ }
{Allaah does not want to place you in difficulty} ([9])
Secondly: One who lives in a land in which the sun does not set
Whoever lives in a land in which the sun does
not set during the summer and does not rise during the winter, or who lives in
a land in which the day lasts for six months and the night lasts for six
months, for example, has to perform the five daily prayers in each twenty-four
hour period. They should estimate their times based on the nearest country in
which the times of the five daily prayers can be distinguished from one
another, because it was proven in the hadeeth of the Isra’ and Mi’raaj
(Prophet’s Night Journey and Ascent into Heaven) that Allaah enjoined on this
ummah fifty prayers each day and night, then the Prophet (ﷺ) kept asking his Lord to reduce it until
He said,
((يا محمد إنهن خمس صلوات كل يوم وليلة لكل صلاة عشر فذلك خمسون
صلاة ... ))
((O Muhammad, they are five prayers each day and night, and for
each prayer will be the reward of ten, that is fifty prayers…)) ([10])
And it was proven in the hadeeth of Talhah ibn
‘Ubayd-Allaah (radiallah anhu) that he said: A man from Najd with unkempt hair
came to the Messenger of Allaah (ﷺ) and we heard his loud voice but could not
understand what he was saying, till he came near and then we came to know that
he was asking about Islaam. The Messenger of Allaah (ﷺ) said,
((خمس صلوات في اليوم
والليلة))،فقال: هل عليَّ غيرهن. فقال: ((لا،
إلاّ أن تطوَّع ...))
(((You have to offer) five
prayers each day and night.)) The man asked, “Do I have to do
anything else?” The Messenger of Allaah (ﷺ) said, ((No, unless you want to offer
voluntary (naafil) prayers…)) ([11])
And it was proven in the hadeeth of Anas ibn Maalik
(radiallah anhu) that he said:
((نُهينا أن نسأل رسول
الله - صلى الله عليه وسلم - عن شيء فكان يعجبنا أن يجيء الرجل من أهل البادية
العاقل فيسأله ونحن نسمع، فجاء رجل من أهل البادية فقال: يا محمد أتانا رسولك فزعم
أنك تزعم أن الله أرسلك؟ قال: ((صدق)) إلى أن قال: وزعم رسولك أن علينا خمس صلوات في يومنا وليلتنا؟ قال:
((صدق))، قال:
فبالذي أرسلك. آلله أمرك بهذا؟ قال: ((نعم
...))
“We were forbidden to ask
the Messenger of Allaah (ﷺ) about anything, so we used to like it when an intelligent man
from among the desert people came and asked him a question in our hearing. A
man from among the desert people came and said, “O Muhammad, your messenger
came to us and said that you claim that Allaah sent you.” He said, ((He spoke the truth.)) The man
said, “And your messenger claimed that we have to offer five prayers each day
and night.” The Prophet (ﷺ) said, ((He spoke the truth.)) The man said, “By the One
Who sent you, has Allaah enjoined that upon you?” He said, ((Yes.))” ([12])
It was proven that the Prophet (ﷺ) told his companions about the Dajjaal
(antichrist). He was asked how long he would stay on earth, and he said,
((أربعون يوماً: يوم
كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم))، فقيل: يا
رسول الله! اليوم الذي كسنة أيكفينا فيه صلاة يوم؟ قال: ((لا، اقدروا له قدره))
((Forty days, one day like a year, one day like a month, one day
like a week and the rest like your days.)) It was said, “O Messenger
of Allaah, the day which is like a year, will the prayers of one day be sufficient
for us then?” He said, ((No, estimate them.)) ([13])
So the day which will be like a year is not
regarded as one day in which only five prayers will be sufficient, rather we
are obliged to offer five prayers in each twenty-four hour period. He commanded
them to offer the prayers at intervals as on a regular day.
So the Muslims in the country mentioned in the
question have to define the times of prayer in that land, basing those times on
the closest country in which the night and day can be distinguished from one
another and the times of the five daily prayers are known according to the
signs described in sharee’ah, within each twenty-four hour period.
Similarly they also have to fast Ramadaan. They
can set the time for their fast and determine the beginning and end of Ramadaan
and the times of starting and breaking the fast each day by the dawn and sunset
each day in the closest country in which night can be distinguished from day.
The total period must add up to twenty-four hours, because of the hadeeth of
the Prophet (ﷺ)
about the Dajjaal mentioned above, in which he told his companions how to
determine the times of the five daily prayers. There is no difference in this
regard between fasting and prayer.
And Allaah is the Source of strength. May
Allaah send blessings and peace upon our Prophet Muhammad and his family and
companions ([14]).
The main Members of this Council include:
Shaykh Abdul Azeez bin Saalih, Shaykh Abdullah
bin Khayyaat, Shaykh Abdullah bin Humayd, Shaykh Abdul Azeez bin Baaz, Shaykh
Abdul Majeed Hasan, Shaykh Muhammad al-Harkaan, Shaykh Abdur Razzaaq ‘Afeefi,
Shaykh Muhammad bin Jubayr, Shaykh Ibraaheem bin Muhammad Aal ash-Shaykh,
Shaykh Sulemaan bin Ubayd, Shaykh Abdullah bin Ghudiyaan, Shaykh Saalih bin
Ghasoon, Shaykh Raashid bin Khunayn, Shaykh Abdullah bin Qa’ood, Shaykh
Abdullah bin Manee’, Shaykh Saalih al-Luhaydaan.
[1] - [See:
Majmoo’ Fataawa Ibn Baaz (15/293), Tuhfat ul-Ikhwaan by Ibn Baaz (P. 164),
Research articles of the Council of Senior Scholars in the Kingdom of Saudi
Arabia (4/435-464), Tafseer al-Manaar (2/163), Majmoo’ Fataawa ash-Shaykh
Muhammad bin Ibraaheem (4/157-158, 4/161), Fataawa Islaamiyah (2/126), Majmoo’
Fataawa Ibn Uthaymeen (19/307-326)]
[2] - [Al-Israa
(17:78)]
[3] - [An-Nisaa
(4:103)]
[4] - [Saheeh
Muslim (613)]
[5] - [Saheeh
Muslim (612)]
[6] - [Al-Baqarah
(2:187)]
[7] - [Al-Baqarah
(2:185)]
[8] - [Al-Baqarah
(2:286)]
[9] - [Al-Maa’idah
(5:6)]
[10] - [Saheeh
Muslim (162)]
[11] - [Saheeh
al-Bukhaari (46), Saheeh Muslim (11)]
[12] - [Saheeh
Muslim (12)]
[13] - [Saheeh
Muslim (2937)]
[14] - [Research
Articles of the Council of Major Scholars in the Kingdom of Saudi Arabia (4/435-464).
The text of this fatwa was also narrated by Shaykh Ibn Baaz as it is in Tuhfat
al-Ikhwaan (P. 164-1679) and in Majmoo’ al-Fataawa of him (15/293-300).
Note: The translation of this fatwa is taken from
Islamqa.info, Fatwa # 5842]
